I am still reading the book [1].
Summary of pages: 60-64
First Principles: Knowledge of God
It is incumbent on all human beings to exercise speculative reason (al-nazar) in order to know God
the rest of what we need to know about religion can't be known until we first know (rationally) that there is a God
The Qadi names four kinds of evidence on which speculative reason (al-nazar) is appropriately based:
- Rational argument (hujjat al-'aql)
- The Book or scripture (al-kitab)
- The paradigmatic practice of the Prophet Muhammad (Sunna)
- And the consensus of the community (ijma')
The early madhab of Mutazilah identify the following five doctrines
1. Divine unity (al-tawhid)
2. Divine justice or theodicy (al-'adl)
3. The promise and the threat (of reward or punishment in the hereafter, al-wa'd wa 1-wa'id)
4. The "intermediate position" on the matter of who is a true Muslim (almanzila bayn al-manzilatayn)
5. Commanding the good and prohibiting evil (al-amr bi 1-ma'ruf wa 1-nahy 'an al-munkar)
Reference
[1] Martin, Richard C, Woodward, Mark R and Atmaja, Dwi S. 1997. Defenders of Reason In Islam: Mu'tazilism and Rational Theology from Medieval School to Modern Symbol. Oneworld Oxford. Preface. ISBN 978-1851681471
I write about the Islamic faith and its followers, the Muslim. In the past, most of my writing was about the doctrines and the history of various Muslim sects. Since then, I’ve included other topics of interest, such as science, philosophy, psychology, current events, politics, rationality, article reviews, social behaviors, women and the Quran. The journal writing format seen here offers the creativity to fully express my thoughts in the easiest way possible.
Wednesday, May 2, 2012
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