are sometimes spread by so-called
western scholars of Islam.
If you see the wikipedia entry under Ghulat, the main reference used for Ghulat is a study done by a western scholar by the name of Marshall G. S. Hodgson.
Hodgson has written quite a bit about
Ghulats. I attempted to read one of his paper about Druze 6 months
ago. I stopped halfway. Not sure why. Maybe it wasn't that good.
The problem with Hodgson's work on
Ghulat is that it is not very accurate.
I am currently reading the book [1].
On page 232, the author pointed out that the greatest number of
Ghulat was not in the entourages of the fifth or sixth Imams but in
the entourages of the tenth and eight Imams.
The author then added that the
heresiographers are mostly lying (Note: He didn't really used the word lying) when they
say that the Imams of Ahlul Bayt nourished and sheltered these
extremist disciples.
And that is exactly what Hodgson's did
with his work on Ghulats.
Through an injustifiable twisting of the situation, and in contradiction to the texts, Hodgson (who authored an article on Ghulât) states that it was the imams who were influenced by "extremist" ideas; he thus turns disciples into teachers and teachers into disciples.
This is contradictory to what has been
reported in the Shia Imamiyyah corpus and by heresiographical works
Ideas like raj'a, the impeccability of
the imams,
or spiritual wasiyya, were also ideas professed for the
first time by the ghulât.
Reference
[1] Moezzi, Mohammad Ali Amir.
The
Divine Guide in Early Shi'sm : The Sources of Esotericism in Islam, 1994. State
University of New York Press
ISBN 9780791421222
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